
Thanks to Angry Black Lady at Balloon Juice. It's hard to read here, but easier over there.
Original, with more explanation, is from the Center for American Progress.

In England, where the Tsar was seen as the tyrant wielding the knout, most Liberals and Laborites were exuberant. In the House of Commons, Andrew Bonar Law, Leader of the House, quoted Wordsworth: "Bliss it was in that dawn to be alive, But to be young was very heaven." From Paris, the French Socialist Minister of Munitions, Albert Thomas, telegraphed Kerensky his "congratualations and fraternal greetings."The reaction to the Tsar's abdication, March, 1917.
In the United States, the news was greeted even more extravagantly. On March 22, only one week after the abdication, the United States became the first foreign government to recognize the Provisional Government. For America, on the verge of entering the war because of the German policy of unrestricted U-boat sinkings, the fall of tsarism removed the taint of fighting beside an autocratic Russia. On April 2, 1917, President Woodrow Wilson asked Congress to declare war and make the world "safe for democracy." In the same speech, he spoke glowingly of "the wonderful and heartening things that have been happening within the last few weeks in Russia...The autocracy...has been shaken off and the great, generous Russian people have been added in all their naive majesty and might to the forces that are fighting for freedom in the world, for justice and for peace. Here is a fit partner for a League of Honor."
The debt—the runaway debt—has nothing to do with morality. Casting the debt as an object of moral concern is the work of minds that have come detached from human experience. The debt is an epiphenomenon. It is the side effect created by the specific moral decisions about what the country wishes to see funded, and how it is willing to fund those things.Read the whole thing.
Talking about the deficit is a way of cutting morality out of the discussion. Waste! Mismanagement! Incompetence! Unaccountable earmarks! These things are noise. The actual questions are: is money to be spent on people who do not have money? And where is that money going to come from?
There are people who do not have money. Some of them do not have money because they are children. Some of them do not have money because they are old or sick or otherwise unsuited for the labor market. Some of them do not have money because the labor market has stopped paying for the work that they know how to do in the places where they live. Robots and other machines can approximate the things these people used to do.
There are other reasons, too, which can seem less sympathetic. Some people prefer to spend their time obtaining and using mind-altering substances. (Other people may or may not classify that as being "sick.") Some people—some people—lack the personal initiative to get work. And so on. These people, nevertheless, also do not have money.

With respect to the question, whether one country is justified in helping the people of another in a struggle against their government for free institutions, the answer will be different, according as the yoke which the people are attempting to throw off is that of a purely native government, or of foreigners; considering as one of foreigners, every government which maintains itself by foreign support. When the contest is only with native rulers, and with such native strength as those rulers can enlist in their defence, the answer I should give to the question of the legitimacy of intervention is, as a general rule, No. The reason is, that there can seldom be anything approaching to assurance that intervention, even if successful, would be for the good of the people themselves. The only test possessing any real value, of a people’s having become fit for popular institutions, is that they, or a sufficient portion of them to prevail in the contest, are willing to brave labour and danger for their liberation. I know all that may be said, I know it may be urged that the virtues of freemen cannot be learnt in the school of slavery, and that if a people are not fit for freedom, to have any chance of becoming so they must first be free. And this would be conclusive, if the intervention recommended would really give them freedom. But the evil is, that if they have not sufficient love of liberty to be able to wrest it from merely domestic oppressors, the liberty which is bestowed on them by other hands than their own, will have nothing real, nothing permanent. No people ever was and remained free, but because it was determined to be so; because neither its rulers nor any other party in the nation could compel it to be otherwise. If a people—especially one whose freedom has not yet become prescriptive—does not value it sufficiently to fight for it, and maintain it against any force which can be mustered within the country, even by those who have the command of the public revenue, it is only a question in how few years or months that people will be enslaved. Either the government which it has given to itself, or some military leader or knot of conspirators who contrive to subvert the government, will speedily put an end to all popular institutions: unless indeed it suits their convenience better to leave them standing, and be content with reducing them to mere forms; for, unless the spirit of liberty is strong in a people, those who have the executive in their hands easily work any institutions to the purposes of despotism. There is no sure guarantee against this deplorable issue, even in a country which has achieved its own freedom; as may be seen in the present day by striking examples both in the Old and New Worlds: but when freedom has been achieved for them, they have little prospect indeed of escaping this fate. When a people has had the misfortune to be ruled by a government under which the feelings and the virtues needful for maintaining freedom could not develope themselves, it is during an arduous struggle to become free by their own efforts that these feelings and virtues have the best chance of springing up. Men become attached to that which they have long fought for and made sacrifices for, they learn to appreciate that on which their thoughts have been much engaged; and a contest in which many have been called on to devote themselves for their country, is a school in which they learn to value their country’s interest above their own.
Whaddya know, we’re being sold a bill of goods.Who'da thunk it?
Near the forum’s conclusion, Massachusetts Institute of Technology climate scientist Kerry Emanuel asked a panel of journalists why the media continues to cover anthropogenic climate change as a controversy or debate, when in fact it is a consensus among such organizations as the American Geophysical Union, American Institute of Physics, American Chemical Society, American Meteorological Association and the National Research Council, along with the national academies of more than two dozen countries.It can be argued that it's not the place of journalists to persuade. And scientists can be clunky or counterproductive in their communications with the public. But when journalists shuck off responsibility for their "on the one hand, on the other" presentations, even when one hand is inaccurate, wrong, or dishonest, they are persuading the public that all views are equally acceptable.
"You haven't persuaded the public," replied Elizabeth Shogren of National Public Radio. Emanuel immediately countered, smiling and pointing at Shogren, "No, you haven't." Scattered applause followed in the audience of mostly scientists, with one heckler saying, "That's right. Kerry said it."
...particularly troubled by the failure of the international media to pay due attention to events in Ivory Coast, where the UN estimates that at least 300 people have died and the opposition puts the figure at 500.And note this, which suggests a stronger and richer conception of democratic life than I think exists at all any more in the US, despite the heritage of Thomas Jefferson, James Madison, and John Dewey.
"With due deference to the bravery of the Egyptian demonstrators, protesters who gathered this weekend in Abidjan [in Ivory Coast] aren't up against a military that safeguards them - it shoots at them.
"The country's economy has been coughing up blood since November, with banks shutting by the day, businesses closing by the hour and thousands of families fleeing their homes," he continues. "And in all of this where is Anderson Cooper? Where is Nicolas Kristof? Why is Bahrain a front page news story while Ivory Coast is something buried at the bottom of the news stack?"
The journalist is equally as disappointed in world leaders. "This Friday, Barack Obama publicly condemned the use of violence in Bahrain, Yemen and Libya. When was the last time you saw Obama come out and make a statement on Ivory Coast? Or Eastern Congo? Or Djibouti, where 20,000 people protested this weekend according to the opposition?
"The problem is that most American media compulsively ignore everything south of the Sahara and north of Johannesburg. A demonstration has to be filmed, photographed, streamed live into the offices of foreign leaders to achieve everything Egypt's achieved."
Nanjala, a political analyst at the University of Oxford, suggests this journalistic shortcoming stems from journalists' tendency "to favour explanations that fit the whole 'failing Africa' narrative".
"What people want is the democratisation of society, of production, of the economy, and indeed all aspects of life," says Manji. "What they are being offered instead is the ballot box."
